The idea that Jesus is one person of a tri-personal God, eternally begotten, not made, and that he has two natures was an idea that was developed centuries later than the NT
@SBF
That is identical to WT theology. Here's my rebuttal to that on the previous page. Care to comment on the points:
The doctrine of the Trinity is encapsulated in Matthew 28:19, where Jesus instructs the apostles: “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”
And elsewhere in Scripture:
2 Corinthians 13:14 May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.
And in writings of early church leaders trained by the apostles:
Ignatius of Antioch (Letter to the Ephesians 1 [A.D. 110])
“To the Church at Ephesus in Asia . . . chosen through true suffering by the will of the Father in Jesus Christ our God”. “For our God, Jesus Christ, was conceived by Mary in accord with God’s plan: of the seed of David, it is true, but also of the Holy Spirit” (ibid., 18:2).
Justin Martyr
“We will prove that we worship him reasonably; for we have learned that he is the Son of the true God himself, that he holds a second place, and the Spirit of prophecy a third. For this they accuse us of madness, saying that we attribute to a crucified man a place second to the unchangeable and eternal God, the Creator of all things; but they are ignorant of the mystery which lies therein” (First Apology 13:5–6 [A.D. 151]).
And the many good points from "Got Questions":
John reiterates the concept of Jesus’ deity: “The Word [Jesus] was God” and “the Word became flesh” (John 1:1, 14). These verses clearly indicate that Jesus is God in the flesh. Acts 20:28 tells us, “Be shepherds of the church of God, which He bought with His own blood.” Who bought the church with His own blood? Jesus Christ. And this same verse declares that God purchased His church with His own blood. Therefore, Jesus is God.
Thomas the disciple declared concerning Jesus, “My Lord and my God” (John 20:28). Jesus does not correct him. Titus 2:13 encourages us to wait for the coming of our God and Savior, Jesus Christ (see also 2 Peter 1:1). In Hebrews 1:8, the Father declares of Jesus, “But about the Son He says, ‘Your throne, O God, will last forever and ever, and righteousness will be the scepter of your kingdom.’” The Father refers to Jesus as God, indicating that Jesus is indeed God.
I think Jesus' prediction that he would resurrect himself from the dead, while he was dead is the very best evidence he was God. It is far better than a simple proclamation which anyone can do, as I previously pointed out. This is the nail in the coffin on any doubt as to the deity of Jesus.
The reason this issue is so important is becasue we are saved by a legal agreement called (and described in Mt. 26: 27-28) the new covenant (New Contract). Rather than being a national contract like the one mediated by Moses in the OT, this one is a personal agreement with only two names on it - Jesus and the believer.
If you make an agreement with the wrong Jesus, your contract isn't valid.